Hal Lindsey’s Prophecies

A Study of The Late Great Planet Earth: Part 3

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By David Mathews


42. "A short time ago we saw a graph in a newsmagazine which indicated the climb in serious crimes in the United States from 1960 to 1968. If you had been an ant on the page you would have had a very steep stairway to climb each one of those eight years. While the numbers of crimes in America were increasing 122 per cent, the population rose only 11 per cent.
Many people have stopped talking about the 'crime rate.' They now refer to the 'crime epidemic.'" (pp. 100-101).

The increase in crime in the United States is hardly a matter of prophetic importance. Hal Lindsey finds the statistics useful because people fear crime, and the increase in criminal activity would seem to make becoming a victim of crime inevitable. The crime rate varies from year to year, sometimes increasing and sometimes decreasing.

43. "Some people feel that the concern about the population explosing is exagerrated. They point out that the marvelous technological advances of science will overcome the burgeoning boom in human beings on earth.
They may be right. However, many experts who hav studied and evaluated the population growth have arrived at statistics and conclusions which are rather awesome, to say the least. A 1969 report from the United Nations national policy panel on world population claimed that the population crisis is the world's concern and that it is as important as peace itself. This report projects the world population will reach 7.5 billion people by the year 2000. Since the number of human beings on earth in 1968 was 3.4 billion, we see that if the estimate is correct, there will be more than twice as many people in the world thirty years from now." (p. 101).

The United Nations projected a world population of 7.5 billion people by the year 2000. According to the U.S. Census burial the world population as of 7/1/98 is 5,919,436,351. In the next year and a half, the population will exceed six billion. That is significantly less than the projected population of 7.5 billion, which is a sign that population growth has decreased in the last several decades.

Fears that population growth would exceed the world's capacity to sustain human life has a history dating back to Thomas Malthus, who is well known for writing An Essay on the Principle of Population in 1798. What he failed to take into account was that agricultural acreage would increase, technology would allow more efficient use of the land, and improvements in transportation and storage would increase the availability of food throughout the world.

44. "Chairman of the genetics department at Ohio State University, J. Bruce Griffing, is quoted as saying that 'Unless mankind act immediately. there will be a worldwide famine in 1985, and the extinction of man within 75 years.'" (pp. 101-102)

J. Bruce Griffing was either seeking publicity or an effective prophet of the future. 1985 came and went without a worldwide famine. Seventy five years will pass without the extinction of mankind. Why would Hal Lindsey accept his prediction? We will find out shortly.

45. "Men who are studying population biology, such as Paul Ehrlich, professor at Stanford University and expert in this field, are inclined to be doomsters because of the research that they have done. Ehrlich, for instance, says: 'Mankind may be facing its final crisis. No action that we can take at this late date can prevent a great deal of future misery from starvation to environmental deterioration.'" (p. 102).

Paul Ehrlich's qualifications are doubtful if they are judged according to the success of his predictions. He may have been seeking publicity by exaggerating his predictions, or he suffers from terminal pessimism. In either case, he was wrong. Why would Hal Lindsey believe such a pessimist?

46. "In doesn't take a 'religious' person to discern the fact that what is happening is setting the world in the proper frame for a dictator. We see anarchy growing in every country. We see established standards of morality thrown aside for a hedonistic brand which is attractively labeled the 'New Morality.' We see super-weapons and the threats of atheistic leadership in world powers who would not hesitate to use those weapons if they would not hesitate to use those weapons if they would further their drive for conquest." (p. 102).

Whether you are religious or not, you will find that Hal Lindsey's description of the present world is very different from reality. Fears of catastrophe from natural causes, pollution or war were futile. Nations have shown a great amount of self control with their nuclear weapons. The United States of America remains the only nation to have engaged in nuclear war. Anarchy is only a temporary condition in countries which are changing governments or suffering from extreme economic hardship. Dictatorships and oppressive governments worldwide have fallen, replaced by democratically elected governments which have enjoyed some success and suffered some failures.

47. "Even Arnold Toynbee, the eminent historian, said on a radio broadcast that 'by forcing on mankind more and more lethal weapons, and at the same time making the world more and more interdependant economically, technology has brought mankind to such a degree of distress that we are ripe for deifying of any new Ceasar who might succeed in giving the world unity and peace." (p. 103).

Hal Lindsey now reveals why he believes every pessimistic futurists. Worldwide conditions must degrade enough that a majority of the world will seek for (and find) a worldwide leader to solve the world's problems. This dictator will promise peace and prosperity, fulfill that promise for a limited time, and then plunge the world into Armageddon. He is the Antichrist.

Improvements in the world since Hal Lindsey's time would appear to have made that scenario unlikely. Perhaps he should have listened to optimistics futurists.

48. "However, we saw in 'Rome on the Revival Road' that there is a 'phase 2' to the Roman Empire. Daniel says that out of the culture of the first Roman Empire ten kings shall arise, and another king after that who is different from the ten. This king is going to subdue three of the kings.
In other words, when this Roman dictator comes, he is going to take over a ten-nation confederacy. Seven of the kings will willingly give him their allegience, but three of them will not. So he will not overthrow these three leaders." (p. 105).

Hal Lindsey now fuses the two subjects of prophecy into one scenario: The ten-nation Common Market, which is the revived Roman Empire, and its future leader, the Roman dictator which will seize power through some complicated and difficult to understand procedure. If the ten nation Common Market is the revived Roman Empire, you would expect that it would already possess its own Ceasar. But it does not, so a Ceasar must seize authority over the empire. Prophets have speculated about the nationality of the future Ceasar, the dreaded Antichrist, and have failed to reach any consensus. Nor is it consistent to predict that the world will demand a dictator while the leadership of the ten-nation confederacy will oppose him, except if the dictator takes over by force of a rebellion of the world's population from the resisting leaders. For that matter, a leader of the Common Market is not a world leader, which means that this Ceasar will not be a world dictator.

49. "The way in which this dictator is going to step onto the stage of history will be dramatic. Overnight he will become the byword of the world. He is going to be distinguished as supernatural; this will be done by an act which will be a Satanic counterfeit of the resurrection. This writer does not believe it will be an actual resurrection, but it will be a situation in which this person has a mortal wound. Before he actually has lost life, however, he will be brought back from this critically wounded state. This is something which will cause tremendous amazement throughout the world." (p. 108).

The sequence of events is again subject to much doubt. Is the World Dictator going to suffer the wound while ascending to world dominance, perhaps as the result of an assassination attempt? Is he going to suffer the wound following his attainment of world domination? Reading over the prediction would tend to favor the former option because of the great boon in popularity which follows his recovery would seem to pave the way for his attainment of the leadership.

Expectations that a recovery from a mortal injury would lead to a belief in the dictator's deity are difficult to accept. Medical technology today can preserve the life of even mortally wounded people. The recovery of the dictator would more likely lead to glorification of the doctors who treated him.

Deification of political leaders fell out of practice several millennia ago in Western societies. In the secular-oriented societies of the West, deification of a political leaders would appear impossible. Religious people would have no reason to deify any leader, even a charismatic and powerful world dictator. Hints of resistance to the leader in previous predictions would indicate that no consensus exists worldwide to accept this leader, and hence no tendency on the part of the world to deify him. Physical harm following an attack would also reduce the likelihood that the leader would become deified. It would be difficult enough for a man to attain world dominance, promotion to godhood would have to follow a long and successful leadership over the world.

50. "'Who is like the beast, and who is able to wage war with him?' These are the expressions the people who live at that time of the appearance of the Antichrist will be saying. They will accept anyone who offers peace, since this is the great cry of the world.
What does this indicate? We recall that the Pax Romana, the Roman peace, was the reason the provincials willingly turned to Rome and eventually initiated Caesar worship. Law and order -- peace and security -- freedom from war. The same needs, the same desires, were expressed in ancient times that the Bible says will be prevalent before the Antichrist begins his rule. He will be swept in at a time when people are so tired of war, so anxious for peace at any price, that they willingly give their allegience to the world dictator who will promise them peace." (p. 109).

Hal Lindsey now reveals the condition of the world at the time of the Antichrist's rise to power. Wars will have made the people of the world desperate for peace and willing to give up their sovereignty for that goal. That would mean that a war of global proportions, including the Superpowers, powers and third-world nations. Such conditions once existed, called "World War I" and "World War II." Out of World War I came the League of Nations and out of the World War II came the United Nations. Supposing that a "World War III" were to occur, there is little reason to assume that the world would choose a dictator.

Supposing that an individual wished to dominate the world and establish a worldwide kingdom, he would probably not wait for a popular election. Empires are traditionally built by one method: Wars of conquest. The Roman Empire was not welcomed or sought by most of the nations which would later compose it. Roman armies under Roman generals had to travel to these lands, defeat armies, remove governments and establish their own government and culture which they protected through the presence of an army and the threat of war. Julius Ceasar conquered nations and expanded the size of the Roman Empire through warfare, and he was following a Roman legacy of victorious conquest. Pompey conquered Jerusalem, and the conquest was repeated in 66 - 70 A.D., when Vespasian and Titus defeated a Jewish rebellion.

Dictators impose their will upon their own nation and other nations which are not weak enough to resist them. Dictators must impose their control over conquered regions (and sometimes their own country) by force of arms, and even these efforts are not always successful. There is little danger of a world dictator because conquest of the whole world is difficult, as the United States defeat in Vietnam and the Soviet Union in Afghanistan sufficiently demonstrate.

51. "This is a direct quote from the people who will live under the false security of this world dictator. It is a cry of relief -- a sigh of gratitude. 'Peace and safety' -- at last!
The mood of the world is being developed toward the acceptance of this person. Remember what Toynbee said: 'We are ripe for the deifying of any new Ceasar who might succeed in giving the world unity and peace.'" (p. 109).

For the people of the world to react in this manner to the dictator would require that the dictator deliver on his promise. Not only must the world suffer through a terrible war, but the dictator must bring that war to an end and unite every country under his own authority. The only problem is that negotiating an end to a war is not compatible with becoming a dictator. Weapons of war and active armies are tools which will resist the will of any potential dictator. A negotiator who seeks to end war will nullify his efforts if he reveals his goal of world domination. The world dictator would in either case have to initiate war before he began secure in his dominance over the world. Any army not under the dictator's direct authority would present a potential threat. Independant nuclear weapons would also function as a deterrent to wars of conquest.

52. "Forty-two months is three and one-half years and this is the three and one-half years prior to Christ's personal, visible return to this earth. This period of time will make the regimes of Hitler, Mao, and Stalin look like Girl Scouts weaving a daisy chain by comparison. The Antichrist is going to be given absolute authority to act with the power of Satan." (p. 110).

Needless to say, this has not happened.

53. "It is logical to ask at this point, how he is going to make war with the saints when they are gone from the earth? 'The saints' are the people who are going to believe in Christ during this great period of conflict. After the Christians are gone God is going to reveal Himself in a special way to 144,000 physical, literal Jews who are going to believe with a vengeance that Jesus in the Messiah. They are going to be 144,000 Jewish Billy Grahams turned loose on this earth -- the earth will never know a period of evangelism like this period. These Jewish people are going to make up for lost time. They are going to have the greatest number of converts in all history. Revelation 7:9-14 says they bring so many to Christ that they can't be numbered." (p. 111).

Nothing is said in Revelation 7 about a sudden conversion of the 144,000 Jews, or their work of evangelism during the Tribulation, or their responsibility for converting the great multitude of Gentiles that stood before the throne.

54. "The False Prophet (he is called that in Revelation 19:20 and 20:10) will be a master of Satanic magic. This future False Prophet is going to be a devilish John the Baptist. He will aid and glorify the Roman Dictator; he will proclaim him the savior of the world and make people worship him as God.
It is logical to ask how the False Prophet will force the worship of the Roman Dictator. He will be given control over the economics of the world system and cause everyone who will not swear allegiance to the dictator to be put to death or to be in a situation where they cannot buy or sell or hold a job. Everyone will be given a tattoo or mark on either his forehead or forehand, only if he swears allegiance to the Dictator as being God.
Symbolically, this mark will be 666. Six is said to be the number of man in Scripture and a triad or three is the number for God. Consequently, when you triple 'six' it is a symbol of man making himself God." (pp. 112-113).

An inconsistency appears in Hal Lindsey's future. Quotes #49-51 (above) claimed that the deification of the Dictator was an act of an eager public desperate for peace and security, or the result of a miraculous recovery from a mortal wound. Now the deification is imposed on the world through economic blackmail. The False Prophet will demand that people worship the Dictator and punish those who resisted by preventing them from functioning economically.

55. "Do you believe it will be possible for people to be controlled economically? In our computerized society, where we are all 'numbered' from birth to death, it seems completely plausible that some day in the near future the numbers racket will consolidate and we will have just one number for all our business, money and credit transactions. Leading members of the business community are now planning that all money matters will be handled electronically." (p. 113).

Fear of computers and electronic transactions are not founded upon any Biblical prophecy of the evils of computers and electronic transactions. Modern prophets have become wild in their speculations about the mark of the beast, credit and debit cards, electronic funds transfers, smart cards, recognition software, smart cards, and the cashless society. They base their unbridled speculation upon a passage in Revelation, "he caused all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name" (Revelation 13:16-17).

Controlling people economically on a worldwide scale is a monumental and presently impossible task. Those excluded from normal commerce by the government can find different ways of avoiding or defeating any government's control over the economy. Efforts to "mark" all living humans would require decades in design and implementation. Economic control through direct control over electronic transactions would require:
1. Removal of all other methods of transaction, such as cash and barter.
2. Establishment of a one-world currency standard.
3. Creation of a database capable of handling six billion humans and keeping up with the growth of population on a day-to-day basis.
4. Creation of an electronic transaction infrastructure throughout the entire world.
5. Assignment of a unique number to each human.
6. Implantation of an ID chip or other mark on each human.
7. Instantaneous monitoring of all transactions in real time throughout the world.
Which is one reason why economic blackmail such as predicted is not only unlikely, but also impossible.

56. "We believe that the dramatic elements which are occurring in the world today are setting the stage for this magnetic, diabolical Future Fuehrer to make his entrance. However, we must not indulge in speculation about whether any of the current world figures is the Antichrist. He will not be known until his sudden miraculous recovery from a fatal wound.
There would be no earthly advantage in being alive when the Antichrist rules. We believe that Christians will not be around to watch the debacle brought about by the cruelest dictator of all time." (p. 113).

Why not speculate about the identity of the Antichrist? Hal Lindsey is speculating about everything else. Perhaps the danger of failure was well known to Hal Lindsey because of the failures of other attempts to identify the Antichrist.

Christians will be around during this time, contrary to Hal Lindsey's assurance otherwise. He spoke earlier about 144,000 Jews being converted to Christ during this time period. What is the proper title of a Jew converted to Christ? A Christian. And they will suffer through the Tribulation and the Dictator's persecution, according to Hal Lindsey.

57. "As pieces of the prophecy puzzle appeared to fall into place there was one important part that was lost to me. The Bible outlines very specifically that there would be a one-world religion which would dominate the world in the time before the return of Christ. However, this seemed so remote, with so many different religions competing for the minds and hearts of men, how on earth could people unite in allegiance to just one religion?" (p. 115).

Expectations of a one-world religion are not compatible with earlier predictions that the Jews would build their Temple and re-establish Mosaic worship in Jerusalem or that the Moslems and Jews would achieve a temporary peace through a temporary treaty. Since these earlier scenarios demand the existence of competing religions, it follows that Hal Lindsey has made a mistake somewhere in his understanding of prophecy.

58. "We believe that the joining of churches in the present ecumenical movement, combined with this amazing rejuvenation of star-worship, mind-expansion, and witchcraft, are preparing the world in every way for the establishment of a great religious system, one which will influence Antichrist." (p. 116).

A growth in the variety of religious experience and an ecumenical movement which seeks to increase cooperation across denominational lines are very feeble evidences of a one-world religious systems.

59. "It's true that the Babylonian builders were geniuses, but they were not stupid." (p. 117).

No comment.

60. "Some clairvoyants today, without knowledge of Bible prophecy, are saying the same things that Scriptures tell us. In a publication which specializes in psychic phenomenon there was an astounding article which said that 'History and many signs of the times point to man's preparation for the coming new world leader.'" (p. 118).

Reliance upon psychics and other new age charlatans does not build any confidence in Hal Lindsey. These clairvoyants could well be wrong in their imaginations about the future. Hal Lindsey quotes these sources because they agree with his own opinions about they future. As it turns out, both are wrong.

61. "Some may scoff at the idea that idol worship will become prevalent. Even in America, however, there are growing cults which actually do worship stone and metal idols. At one of California's colleges some young men were seen at dawn, indulging in a primitive sort of sun-god worship on the lawn of the fraternity house. When they were questioned about their rather strange activities they said, 'There's a bunch of us up at Big Sur who worship idols and stuff.'" (p. 124).

Idol worship is not prevalent in the United States, nor should anyone expect that it will become prevalent at any time in the future. Acts of worship performed by cults and a fraternity in California do not make for a widespread idol worship movement.

62. "This description of the visible or physical church is given with sadness. We find it difficult not to be disheartened when we see what is happening in the churches which call themselves 'Christian.' However, if we follow Bible prophecy carefully we see that it is made absolutely clear that in the time preceding the return of Christ there would be a 'falling away' from the basic doctrines of Christ by the churches. Some churches are not just falling away, they are plunging recklessly toward destruction with their disbelief and blasphemous program." (p. 127).

Fears of a wholesale "falling away" are not entirely misplaced, except that the event occurred in the distant past. Denominations, congregations and individuals are abandoning the truth of the gospel for human doctrines and opinions. Events in the present which Hal Lindsey alludes to are only a repeat of similar apostacies which occurred numerous times in the past.

63. "'A big and growing trend toward unity is developing in many of America's churches at this time. That trend, some clergymen are saying, could lead to a "superchurch" of immense religious and political power.'
Satan's real intention is not to have a godless political situation, he wants a religious situation. Satan loves religion, which is the reason he invades certain churches on Sunday. Religion is the great blinder of the minds of men." (p. 131).

Any ecuminical movement would have to experience extraordinary success if it were to achieve the religious and political power of the Roman Catholic church. The ecumenical movement is not nearly so dangerous as Hal Lindsey would have the reader believe. Intrinsic differences exist between the denominations which no amount of cooperation and fellowship could ever overcome. The members of the denominations are also not bound to follow the dictates of the denomination or the ecumenical movement, which diminishes the effective power of a "superchurch."

64. "This harlot, as described in Revelation, is not only a system, but also a city. There is no question about where the city would be -- it was Rome. It says that the woman sits (or rules) on seven mountains. Most elementary students of history or geography know that Rome is the city of seven hills. It is there that the religious system will reign for a time in coalition with the political system.
However, the Bible tells us about the end of this system. The political system and its dictator will hate this religious system after a time, because it controls the Antichrist amd he wants to proclaim himself to be God, without any interference. The Great Dictator is not going to be a puppet; if strings are to be pulled, he wants to do the manipulating." (p. 133).

Complicating the sequence of end-time events is the Harlot's relationship to the Antichrist. The Harlot will possess great religious and political power, which will cause the Antichrist to become jealous of her as a competitor for world domination. How then will the Antichrist receive religious devotion as God when he is opposing the One World Religion? Cooperation would provide a greater opportunity for deification. Conflict will only make the religious community distruct the Antichrist.

Biblical support for the theory of opposition between the beast and the harlot is found in Revelation 18:2, as Hal Lindsey applies it: "Revelation 18:2 shows that the destruction of the religious system will take place in two phases. 'Fallen, fallen is Babylon the great.' The first 'fallen' refers to the destruction of the religious system by the dictator. This will take place in the middle of the Tribulation, at the time of three and one-half years. The second 'fallen' refers to the sudden destruction of the city of Rome." (pp. 133-134). Reading the above quote reveals a troublesome flaw in Hal Lindsey's reasoning: How can the two "fallens" have reference to different events? Words are repeated often in the Scriptures to emphasis the importance of an event or statement. When Jesus rebuked Peter in Luke 22:31, Jesus said: "Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat." Jesus was not speaking to two Simons, He was repeating the name so that He may get Peter's attention to warn him about a temptation that would overtake him.

 

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