Did you know that the phrase "1000 Year
Reign of Christ" does not appear anywhere in scripture? Nor the word
"millenium"? Does this surprise you? Notice in the above title, we
did not spell out the word "thousand," but used "1000"
instead. This is because numbers are fictions in numerical form and have
no substance. And the "1000 year reign of Christ" is also a
fiction according to Scripture, which has no substance. It is born and bred
from the doctrines of man, not from the Holy Scripture.
The "thousand year
reign" appears nowhere in the sixty-six books, 1,189 chapters, 31,173
verses of the Bible except in this one passage where it occurs six times
in six consecutive verses (Revelation 20:3-8). It is not solid study to build
an entire system of beliefs about the end of the age and the status of the
kingdom on such a highly symbolic passage. More especially when that
interpretation conflicts with other plain passages of scripture.
Revelation 20:3-8 is
the only passage in the entire scriptures that the so-called
Premillennialist have as the basis for the "1000 year reign." What
endless variations of concocted fables have resulted! Clearly it does not
contain the detail that they attribute to it.
First, it should be
pointed out that scripture does not speak of "the thousand year reign of Christ."
Revelation 20:4 says, "...and I saw the souls of them
that were beheaded for the witness of Jesus, and for the word of God,...and they
lived and reigned with Christ a thousand years."
It's not Christ that reigns 1000 years, but those who were killed for
God's sake that reign with Christ 1000 years.
To illustrate, consider
the phrase, "John Doe reigned with the king for one year." Does this
mean the king reigned for only one year? No, it does not. The king could reign
for many years, but the point is not how long the king reigned but how
long John reigned with the king. The king isn't the subject, it is
speaking about how long John reigns with him. Likewise, Revelation 20:4
is not about how long Jesus will reign, but how long others will
reign with Jesus. There's a big difference.
There are some things
not mentioned in Revelation 20.
·
First, it does not mention the second coming of
Christ.
·
Second, it does not mention a reign on earth.
·
Third, this passage does not mention a bodily
resurrection.
·
Fourth, it does not mention Christ on earth.
·
And fifth, it does not mention us, it says
"they" lived and reigned with Christ a thousand years.
Who are the "they" that lived and
reigned with Christ? The souls of them that had been beheaded for their
testimony of Jesus. In an earlier chapter of this same book of Revelations, in
Chapter 6:9-11, the picture is of the souls of martyrs who had been slain for
the word of God under an altar crying for vengeance. Here the martyrs are on
thrones, God's inevitable judgment has come. The victory came in the spirit
world (not the physical), and God assured their victory. This passage only
speaks of the "dead" reigning with Christ, this passage does not
speak about those who are "alive" reigning with Christ.
The passage also
mentions the first resurrection, which is in contrast with the second death.
The point is not that the righteous is raised a thousand years before the
wicked, for a physical reign on earth, but that the cause of Christ for which
the martyrs died is triumphant. Evil is not forever on the throne. God has
overcome.
This passage says
nothing about Jesus coming to this earth and establishing a worldly kingdom at
Jerusalem -- those that so teach are duty-bound to prove their doctrines with
scripture, not just their imaginations.
Revelation 20:4, "…and
they lived and reigned with Christ a thousand years."
This is where the phrase "1000 year
reign" came from. Its proper use would be limited to exactly what John was
describing at this point. The so-called "Premillennialist" believe
that they will be worldly conquerors with Christ when He comes to reign on this
earth for 1000 years; but Paul says that "we are more than
conquerors through him that loved us" now! And this
is the essence of what John the Revelator is communicating. There is no reason
to differentiate between these reigns. There is no reason to believe (other
than impatience or dissatisfaction with God's plan for us) that there is
anything sweeter on this earth than reigning in His kingdom, now.
At Revelation 20:6, the
first resurrection clearly applies to those dead in Christ who lived and
reigned with Christ for the figurative "1000-year period" in wait for
the final judgment and the general resurrection of the just and the unjust. The
second death is explained further below. It is the ultimate death that those
who are lost will experience at that judgment, the first death being physical
death. While the saints and true believers who die physically experience this
first death, the second death will have no power over them.
While the main thrust
of Revelation 20:6 is that the righteous dead are reigning with Christ, there
is no reason to believe that those of us on this earth do not share in this
reign now. One of the major losses of the "Premillennialist" is that,
in their quest for a worldly kingdom in the future, they fail to recognize the
blessings of Christ reigning in our lives now.
Let us now compare
scripture with scripture to interpret the "thousand years." In
scripture, the term "thousand,"
when in reference to time, is always used symbolically of a
predetermined time that God chooses. In other cases, it is always used symbolically
for a large number of people or things. Surely, nobody can honestly interpret
the following "thousands" as literal:
Job 9:3, "If
he will contend with him, he cannot answer him one of a thousand."
Psalms 50:10, "For
every beast of the forest is mine, and the cattle upon a thousand hills."
Ecclesiastes 7:28, "...one
man among a thousand have I found; but a woman among all those have I
not found."
Song of Solomon 4:4, "…whereon
there hang a thousand bucklers, all shields of mighty men."
Daniel 5:1, "Belshazzar
the king made a great feast to a thousand of his lords, and drank wine
before the thousand."
Daniel 7:10, "...thousand
thousands ministered unto him, and ten thousand times ten thousand stood
before him."
Deuteronomy 7:9, "…which
keepeth covenant and mercy with them that…keep his commandments to a thousand
generations;"
1 Chronicles 16:15, "Be
ye mindful always of his covenant; the word which he commanded to a thousand
generations;"
Psalms 84:10, "For
a day in thy courts is better than a thousand."
Psalms 90:4, "For
a thousand years in thy sight are but as yesterday when it is
past,"
Psalms 105:8, "He
hath remembered his covenant for ever, the word which he commanded to a thousand
generations."
Ecclesiastes 6:6, "Yea,
though he live a thousand years twice told, yet hath he seen no good: do
not all go to one place?"
2 Peter 3:8, "...one
day is with the Lord as a thousand years, and a thousand years as
one day."
It should be obvious from the above that every
occurrence of the word "thousand," by itself, throughout scripture, is
not literal but symbolic for a large number or long period of
time. Then, why is it when we go to the book of Revelation (the most
symbolic book of them all), many interpret this thousand years as literal?
Especially when there is no scriptural warrant for doing so?
Futurists make the same mistake that the Jews who crucified Christ made -- they were not satisfied with a spiritual kingdom; they had to have a literal, worldly, physical kingdom. The Truth of the matter is not that Christ will reign for a thousand years some time in the future, but that Christ is reigning now, and will continue to reign for eternity. We do not have to wait for His Kingdom to come sometime in the future before He starts reigning over our lives, for Christ's Kingdom is here now, and He desires that we reign with Him now, whether we choose to recognize it or not!
Name: Loumcgoo
Date: Friday, November 17, 2006
Time: 08:44:28 AM
______________________________________________________________________________________________________________________________________________________________
Name: Brian
Valentine
Email Address:
ChinaGold@Gmail.com
Date:
February 08, 2008
Time: 02:17:29 AM
You missed a very important point as do almost everyone who decided to address the 'thousand years' The word in Greek is not 1000 but 1000s it is in the plural form It should have been translated "thousands of years" And in Peter " a day is like thousands of years to the Lord" This error is overlooked even by those who most desire others to understand the number to be figurative - it is 2000 years at the very very least!!!