Nearly two
millennia ago the disciples of Jesus of Nazareth asked Him a question that has
intrigued people ever since: "What shall be the sign of thy coming, and of
the end of the world?" (Matthew 24:3, King James Version).
People in
every generation since have wondered about this. Will the world literally end? If so, how? Why? And when? What
does the Bible really say about this crucial and disturbing question?
Religious
people aren't the only ones asking these questions. In recent decades people
from many walks of life have expressed concern about the possibility of the end
of the world as we know it. Politicians, educators and scientists foresee the
potential destruction of our world from a
number of causes—including nuclear warfare, environmental disaster,
planetary pollution, overpopulation, killer diseases and collision with a comet
or asteroid.
Although
some of these possibilities are unlikely, others present a real threat. Based
on the increasing number of gigantic impact craters discovered in recent years,
scientists believe that a collision between earth and a killer asteroid is
inevitable.
What would
be the result of such a violent encounter? "An asteroid only a kilometer across
would create cosmic havoc by impacting on the earth," writes Michio Kaku, professor of
theoretical physics at City College of New York. ". . . The shock wave
would flatten much of the
In 1908 a
meteor or comet exploded over a remote area of
Experts
generally agree that, of all possible means of destroying humanity, nuclear
weapons pose the greatest threat.
And the
genie cannot be put back in the bottle. Austrian theologian Ulrich Kortner put it this way: "The nuclear threat . . .
constitutes not a temporary, but rather an irrevocable
global threat. The actual possibility of an end to all life is now a constituent
part of our reality" (The End of the
World: A Theological Interpretation, 1995, pp. 229-230, emphasis
added).
Some sober
scientists go even farther, saying that nuclear annihilation is inevitable. The
late Carl Sagan, perhaps the world's best-known scientist before his death in
1996, wrote that "the development of nuclear weapons and their delivery
systems will, sooner or later, lead to global disaster" (Cosmos, 1980, p. 328).
With the
Cold War ended, the probability of all-out nuclear war between countries has
lessened for the time being, but the continuing addition of more nations to the
nuclear club ratchets the threat back upward.
If
Optimistic
scientists believe that, thanks to continuing discoveries in science and
technology, the nations will realize they must cooperate and work together to
develop a unified global civilization. However, admits Dr. Kaku,
"in the background always lurks the possibility of a nuclear war, the
outbreak of a deadly pandemic, or a collapse of the environment" (p. 19).
Reagan
expressed concern that Armageddon may occur in our generation. His defense
secretary, Casper Weinberger, observed: "I believe the world is going to
end—by an act of God, I hope—but every day I think time is running out"
(quoted by Reginald Stackhouse, The End of
the World, 1997, p. viii).
Former
French president Valery Giscard d'Estaing commented on the state of humanity:
"The world is unhappy because it doesn't know where it is going and
because it senses that, if it knew, it would discover that it was heading for
disaster" (ibid.).
Former
Indeed,
experts from many fields share the concern that we could see the end of
civilization as we know it. These concerns have created an age of anxiety,
especially in a world where so little seems certain anymore.
Many
others, however, say there is no need to be concerned about the world ending.
They point to epidemics of end-time panic that have raged in the past. They
list many failed past predictions regarding the end of the world.
Such criticism
is justified to a point. Doomsday predictions have abounded for centuries;
date-setters have been wrong many times. The problem with most of these
prognostications was that, though well intentioned, the specific chronological
details were the ideas of men who badly misinterpreted information in
Scripture.
Is there a
source to which we can go for reliable information? There is! That one reliable
source is the Bible—what it really says. Many people today have a vague idea
that the Bible says something about the end of the world. Does it? Most
certainly!
Although
we do not know the time, one thing we know for sure is that the Bible
prophesies the end of the world as we know it. But what does that mean?
When Jesus'disciples asked Him about "the end of the
world," they weren't talking about "world" in the sense of our
physical planet, the earth. The Greek word translated "world" is aion, from
which we get the English word eon.
The two mean essentially the same thing—an age, an epoch, an era
.
Christ's
followers well knew the many prophecies of the Old Testament that foretell the
coming age of the Messiah. Our present time, the time of human rule on earth
under the deceptive sway of Satan (1 John 5:19), is described by the apostle
Paul as "this present evil age" (Galatians 1:4).
Another
Greek word translated "world" in the New Testament is kosmos,
which denotes the ordered world around us—that is, not the physical planet we
live on but man's society and geopolitical dominion. This is what will end.
Paul and
the other apostles understood that, at the end of this age, man's corrupt
civilization will be swept away and a new era will dawn at the return of
Christ. Peter described this change as one in which "times of
refreshing" will come from God the Father through Jesus, who will return
from heaven when "the time comes for God to restore everything, as he
promised long ago through his holy prophets" (Acts 3:19-21, New
International Version).
This
transition from man's misrule—which
is, in reality, the unrecognized rule of Satan—to Christ's divine reign in the
Scripture
proclaims that the present age—the civilization and societies we know
today—will terminate in a cascade of unimaginable destruction and violence that
will climax at the return of Christ. In the New Testament alone, more than 300
verses refer to these events.
When Jesus'disciples asked about the end of the age (Matthew
24:3), He responded by listing several warning signs. The first would be
massive religious deception, including religious teachers who, while claiming
to represent Him, would not follow His teachings but would deceive many through
a counterfeit Christianity.
He also
said there would be many wars and other conflicts between nations and ethnic
groups. He also spoke of famines,massive
disease epidemics and earthquakes.
The
problem with trying to precisely predict the end from these signs is that these
trends and conditions have been with us in varying degrees from the first
century until now. This helps explain why end-time fervor has arisen repeatedly
for two millennia.
Many
believe that man's development of modern weaponry with the ability to
annihilate human life is a sure sign of the last days. As for this destructive
potential being a sign of the end, Jesus did say that "if that time of
troubles were not cut short, no living
thing could survive" (Matthew 24:22, Revised English Bible,
emphasis added throughout).
Our
awesome scientific and technological advancements have bequeathed to this and
future generations a heritage over which hangs the ultimate sword of Damocles.
Indeed, without miraculous intervention from God the human race has no
assurance of survival.
However,
we should realize the sobering fact that, no matter when the end of the age
comes, people will be living at that time who will dispute the possibility of
the world ending. Under inspiration of God, the apostle Peter tells us that
"scoffers will come in the last days, walking according to their own
lusts, and saying, 'Where is the promise of His coming?'" (2 Peter 3:3-4).
Regardless
of when it occurs, there will
be people who express disdain even as the very time approaches. No matter how
difficult things look, some will assure everyone that
man has everything under control. Tragically, such assurances will do nothing
but provide a false sense of security, leading people to foolishly continue to
trust in human ability rather than in God.
However
long it is until the actual end of the age, one theme the biblical writers
emphasized is that it draws nearer every
day. Paul warns us that "now
it is high time to awake out of sleep; for now our salvation is
nearer than when we first believed" (Romans 13:11).
And
salvation is certainly important to keep in mind as everything falls to pieces
around us. The end of the world as we know it, though it includes many
catastrophes on a scale never seen in history, is not all bad news for mankind. It includes good news too. God will intervene before
it is too late (Matthew 24:21-22). The alternative is not only the destruction
of human civilization but the annihilation of the human race itself.
The only
wise action for anyone who understands what is coming is to turn to God with
repentance and obedience (Acts 3:19). Indeed, "now [God] commands all people everywhere to repent.
For he has set a day when he will judge the world with justice by the man he
has appointed [i.e., Jesus Christ]" (Acts 17:30-31, NIV).
When Jesus
comes in power and glory, He will rebuke the world for its sins. This is part
of the message proclaimed from the beginning of the true Christian Church. On
the day of the Church's founding, the apostle Peter exhorted his audience,
"Be saved from this perverse
generation" (Acts 2:40).
This is
the message the Church is still commissioned to proclaim. How were the people
to be saved? Peter urged them to repent—to
turn from their own sinful, selfish ways and to seek God's ways—and to be
baptized (Acts 2:38). At His second coming Christ will reward those who do so.
It is not
a question of whether the
world—man's corrupt civilization—will end. God's Word says it will. Our chief concern should not be when it will end. Jesus said it would be
impossible for men to precisely calculate this ahead of time (Matthew 24:36,
42, 44).
Instead,
our main focus should be to seek God to be spiritually
prepared for the times that are coming. "But keep on the alert at all times," said
Jesus, "praying in order that you may have strength to escape all these
things that are about to take place, and to stand before the Son of Man"
(Luke 21:36, New American Standard Bible).
The Bible
describes believers as living in a state of expectancy, in a state of tension,
between two worlds. We live in the present world, which we know will end, while
we look for the world to come with the return of Christ. "So you also must
be ready, because the Son of Man will come at an hour when you do not expect
him" (Matthew 24:44, NIV).
We need to
seek God in heartfelt repentance and faith, leading to baptism by God's true
ministers so we can receive God's Spirit (Acts 2:37-39). Then we are to remain
faithfully obedient while awaiting Jesus' return. For
"he who endures to the end shall be saved" (Matthew 24:13).
Jesus
never said the Christian calling would be easy. On the contrary, He said it
would be challenging (Matthew 7:13-14). The reward, though, is great, far
beyond anything we can imagine. GN
as of 12-2006