WHEN DOES CHRIST RETURN?
Part 1
Part 2
WHEN IS THE
The scriptures show that the
establishment of the Kingdom is to occur at the time of Christ’s return. As the evidence already presented shows,
Christ’s return was to occur at the time the temple would be destroyed. Christ
clearly shows in the Olivet Discourse that His return would occur before the
generation He was addressing would pass.
Luke 21:27-32: At that time they will
see the Son of Man coming in a cloud with power and great glory. When these
things begin to take place, stand up and lift up your heads, because your
redemption is drawing near. He told them this parable: ‘Look at the fig tree
and all the trees. When they sprout leaves, you can see for yourselves and know
that summer is near.’ Even so, when you see these things happening, you know
that the
In Matthew 13, we see Christ giving a
number of parables that speak of various aspects of the Kingdom. In explaining
one of these parables to the disciples, Christ makes it evident that the
establishment of the Kingdom is associated with the end of the age. As already
seen, the age spoken of by Christ is an age that was to end in the generation
He was addressing during His ministry.
Matthew 13:36-43: Then he left the
crowd and went into the house. His disciples came to him and said, ‘Explain to
us the parable of the weeds in the field.’ He answered, ‘The one who sowed the
good seed is the Son of Man. The field is the world, and the good seed stands
for the sons of the kingdom. The weeds are the sons of the evil one, and the
enemy who sows them is the devil. The harvest is the end of the age, and the
harvesters are angels. As the weeds are pulled up and burned in the fire, so it
will be at the end of the age. The Son of Man will send out his angels, and
they will weed out of his kingdom everything that causes sin and all who do
evil. They will throw them into the fiery furnace, where there will be weeping
and gnashing of teeth. Then the righteous will shine like the sun in the
kingdom of their Father. He who has ears, let him
hear.
In 2 Timothy 4:1, Paul says to Timothy,
“I charge thee therefore before God and the Lord Jesus Christ, who shall (is
about to) judge the quick and the dead at His appearing and His Kingdom” (KJV).
The Greek word “mello” which is translated “shall,”
actually means, “is about to.” A full review of this Greek word is given below.
The Kingdom appears at Christ’s appearing and at the time of the judgment. This
coincides with Matthew 24:30, where Christ is seen as coming in power and glory
in the generation being addressed in Matthew 24. We know from Matthew 16:24-28
that the coming of Christ would take place while some of the disciples were
still alive. This places the establishment of the Kingdom in the first century.
The Kingdom was to be established with the coming of Christ.
THE GREEK WORD “MELLO”
In Vines Expository Dictionary of Greek
Words, on page 1038, Vine shows mello’s primary
meaning as “to be about (to be or do). It is used of purpose, certainty,
compulsion or necessity.” Vine shows Matthew 16:27, where the King James
translation says, “For the Son of man shall (Gr. mello)
come,” as “is about to come.” Thayer’s
Greek Lexicon, on page 396, defines “mello” as “to be
about to do anything” and “to be on the point of doing or suffering
something.” The Arndt, Gingrich, Bauer
Greek -English Lexicon defines “mello” as “Be on the
point of, be about to.” This Lexicon defines “mello”
(shall) in Romans 8:18 as, “be about to be revealed” in reference to the coming
of Christ. The Companion Bible by Bullinger also supports this definition.
Since the primary meaning of “mello” has to do with something about to happen, the
scriptures involving this word and the coming of Christ would appear to imply imminency of his coming and therefore further substantiates
a first century return. Here are some examples:
Matthew 16: 27-28: For the Son of man
shall (Gr. mello and therefore could be translated
“is about to) come in the glory of his Father with his angels; and then he
shall reward every man according to his works.” Verily I say unto you, There be some standing here, which shall not taste of death,
till they see the Son of man coming in his kingdom (KJV).
The statement about some not tasting
death until they see Christ come in His Kingdom makes perfect sense if we
translate “mello” as indicated above. In Wuest’s Expanded Translation of the Greek New Testament, he
translates Matthew 16:27 as, “For the Son of Man is about to be coming in the
glory of His Father with His angels, and then He shall recompense to each one
according to his manner of acting.”
Luke 21:36: Watch ye therefore, and pray
always, that ye may be accounted worthy to escape all these things that shall
(is about to) come to pass, and to stand before the Son of man (KJV).
The word “shall” in this passage is the Greek
“mello” and could be translated “about to come to
pass.” This “about to come to pass” would include all that is said prior to
this statement and would therefore include the return of Christ. Wuest translates this passage as follows: “But be
circumspect, attentive, ready in every season being in prayer, in order that
you have sufficient strength to be escaping all these things which are about to
take place, and to stand before the Son of man.” (NIV has “is about to
happen”).
There are 110 places where “mello” is used in the Greek New Testament. In many places,
by context, it can be seen to mean something about to take place. Here are a
few examples.
Matthew 2:13: When they had gone, an
angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the
child and his mother and escape to
John 4:47: When this man heard that
Jesus had arrived in Galilee from
John 6:15: Jesus, knowing that they
intended (mello) to come and make him king by force,
withdrew again to a mountain by himself.
These scriptures show how the New
Testament writers understood and used the Greek “mello”
in their dialog. All these passages show imminency
about what was to happen. This word is used in many passages that relate to the
coming of Christ, the judgment, the establishment of the Kingdom and the
resurrection. The translation of “mello” as “about to
take place” is certainly in keeping with the basic intent and usage of this
Greek word by the writers of scripture and as attested to in various lexicons
and translations. This is another strong piece of evidence relative to a
first-century return of Christ and all related events. Here are more examples
of how this word supports a first-century fulfillment:
Matthew 12:32: Anyone who speaks a word
against the Son of Man will be forgiven, but anyone who speaks against the Holy
Spirit will not be forgiven, either in this age or in the age to (mello) come. [This can read, “age
about to come.”]
Romans 8:18: I consider that our present
sufferings are not worth comparing with the glory that will be (mello) revealed in us. [This can read, “is about to be
revealed in us.”]
Hebrews 1:14: Are not all angels ministering
spirits sent to serve those who will (mello) inherit salvation? [This can read, “who are about to inherit
salvation.”]
Hebrews 13:12-14: And so Jesus also suffered
outside the city gate to make the people holy through his own blood. Let us,
then, go to him outside the camp, bearing the disgrace he bore. For here we do
not have an enduring city, but we are looking for the city that is (mello) to come. [This can read, “city that is about to
come.”]
Revelation
1:19: Write, therefore, what you have seen, what is now and what will (mello) take place later. [This can read, “what is about to
take place later.” The “later” (hereafter in the KJV) is not a “later” to occur
thousands of years in the future but a “later” that is about to happen. This
shows that John was writing about soon to be accomplished events in the
Revelation.]
We find in Acts 11:28 that the prophet Agabus signified that a great famine would (mello) come upon the Roman world. This scripture shows that
this famine happened during the reign of Claudius. Here we find the writer
using “mello” in an obvious context of something that
was about to take place and did take place as the scriptures report and as
secular history confirms. In Acts 20:3 it’s recorded that “Because the Jews
made a plot against him (Paul) just as he was about to (mello)
sail for
In Acts 27:10, Paul is quoted as saying,
“Men, I can see that our voyage is going (mello) to
be disastrous and bring great loss to ship and cargo, and to our own lives
also.” Here again we see “mello” used in the context
of something about to occur. We see “mello” used
several dozen times in the book of Acts. A review of the context wherein this
word is used will over and over again show an event that was about to take
place and subsequently did take place. Yet when it comes to Paul’s use of this
word in Acts 24:15, it is automatically assumed to relate to an event that has
yet to take place, thousands of years from the time Paul spoke. Let’s look at
this scripture:
In Acts 24:15, we read the following:
“and I have the same hope in God as these men, that there will be (mello) a resurrection of both the righteous and the
wicked.” Author Samuel Frost shows “mello” in this
passage to be a “present infinitive with the copulative in the future,” (The
Millennial Post, December 1, 2003). Mr. Frost points out that the Greek in this
passage shows the same grammatical construction that is seen in Acts 11:28 and
Acts 27:10, as cited above. Paul was saying that the resurrection was about to
take place in the same sense as Agabus was saying a
famine was about to take place. These were events that would take place soon
after they were prophesied. There is absolutely no grammatical or contextual
reason to believe that “mello” has suddenly changed
its meaning in Acts 24:15. There is no legitimate way one can justify
interpreting Paul’s statement about resurrection to relate to an event
thousands of years into the future. Whatever Paul meant by
“resurrection” in this passage, he was seeing it as something about to take
place. We will deal extensively
with the issue of resurrection later in this series.
IS THE KINGDOM A PRESENT REALITY?
The scriptures we have reviewed all
point to the Kingdom having arrived with the return of Christ in the events
connected with the destruction of the temple and
Some would challenge the position that
the Kingdom is a spiritual reality in the life of a Christian. This challenge
sees Christianity as being hopelessly divided and having been so for two-thousand
years. Many that think of themselves as Christians live lives that belie that
conclusion. The great majority of humans that have lived and died since Christ
appeared have not been Christian but of some non-Christian religion or no
religion at all. The history of the world has been one of violence, war, pain
and suffering since the appearance of Christ. What kind of Kingdom is that?
According to the scriptures, the establishment of the Kingdom involves the
putting down of Satan. It would appear that Satan is doing quite well in this
world, and if there is anyone that could be identified as king of the earth, it
would have to be Satan and not Christ.
Our challenger may state the following:
If the tenets of the Kingdom are within the heart of the Christian, then the
behavior of the Christian should reflect that. If we are to postulate that the
Kingdom of God is here and now, and is made up of the community of believers in
Christ, why is it that this community of believers is so divided as to their
doctrinal belief systems and the manner in which they practice (and often fail
to practice) Christianity? The scripture itself states, “a
kingdom divided against itself cannot stand.” It is certainly apparent that the
Christian community is very divided not only in its doctrinal and theological
understanding but also in its moral and ethical behavior. Seeing this has been
the case for the past two-thousand years and continues to be the case, how does
this fact correlate with the position that the
The challenger will go on to show that
there are a variety of scriptures in both Old and New Testaments that suggest
that the Kingdom of God represents a time of peace, joy and tranquility. Even
if one were to totally spiritualize these passages and apply them to
Christians, a reality check would quickly dispel the idea that such peace, joy
and tranquility exist in any significant way within the Christian community.
Physical, emotional, social and spiritual problems are rampant in the Christian
community. What kind of Kingdom is that?
On the surface, this appears as a valid
challenge to the Kingdom being a present reality. The problem with this
challenge is that it is based on a wrong understanding of what the Kingdom is.
The Kingdom has to do with being born of the spirit as Christ told Nicodemus.
Being born of the spirit isn’t something you see physically. It can and should
have outward manifestation in righteous living, but it is a spiritual
phenomenon. Christians today, as the Jews of the first century, expect a
physical Kingdom. Christians often look to a future return of Christ to set up
a world ruling government, headquartered in
Revelation 21:1-8: Then I saw a new
heaven and a new earth, for the first heaven and the first earth had passed
away, and there was no longer any sea. I saw the
Revelation 22:10-15: Then he told me,
‘Do not seal up the words of the prophecy of this book, because the time is
near. Let him who does wrong continue to do wrong; let him who is vile continue
to be vile; let him who does right continue to do right; and let him who is
holy continue to be holy.’ ‘Behold, I am coming soon! My reward is with me, and
I will give to everyone according to what he has done. I am the Alpha and the
Omega, the First and the Last, the Beginning and the End. ‘Blessed are those
who wash their robes, that they may have the right to the tree of life and may
go through the gates into the city. Outside are the dogs, those who practice
magic arts, the sexually immoral, the murderers, the idolaters and everyone who
loves and practices falsehood.’
John is told not to seal up the words of
this prophecy because the time was near. John sees, prophetically, the passing
of the old earth and heavens. He sees the new heavens and the new earth coming
into view. The replacement of the old heavens and earth with a new heavens and
earth relates to the passing of the Old Covenant of death and the establishment
of the New Covenant of Life represented by the tree of life. This will be
explained in detail later on in this series It is this
change in covenants that is the focus of the end of the age events discussed in
Scripture.
In Revelation 22, we again see the imminency of the events being discussed. The prophecy is
not to be sealed, because the time was near. This passage also shows that the
unrighteous will still exist but will be outside the city, which represents the
Kingdom. The unrighteous continue to live in a state of spiritual death while
those that have accepted Christ are invited to partake of the tree of life and
enter the Kingdom.
It is interesting that the same
Christians who believe that the Kingdom is future, will also believe that they
are led by God’s Spirit in the here and now. If the Spirit of God is indeed
present in the life of Christians, one would expect that “spiritual” living
should be obvious. Yet the same reality check that some feel challenges the
presence of the Kingdom, would also challenge the presence of the Spirit. The
same spiritual, emotional, physical and social problems that are evident for
those who believe in the presence of the Kingdom are also in evidence for those
who believe they have God’s Spirit and yet believe the Kingdom to be future.
Since Christians who claim to have God’s Spirit dwelling in them still have
behavioral problems, are we to conclude that they don’t have God’s spirit? I
don’t believe that very many Christians would endorse that idea.
I submit that having God’s Spirit and
being in the Kingdom are one and the same. We need to consider how the
God sees us as righteous and therefore as
being in the Kingdom. Our challenge is to more fully recognize this and conduct
ourselves accordingly. Such conduct, however, will never even be close to
perfect. To think that it is our conduct that will qualify us for acceptance
with God is to return to the Old Covenant system of attainment through works.
It is this very system that Christ came to destroy through His death,
resurrection and return.
The Old Covenant system of death has been
destroyed. Christ did return as He said. His return has facilitated life
through the termination of the old and the establishment of the new. Christ
said in Revelation 21, as quoted above, “There will be no more death or
mourning or crying or pain, for the old order of things has passed away.” He
who was seated on the throne said, “I am making everything new!”
Everything is made new in Christ. In
Christ there is no more death, mourning, crying or pain. The Christian can be
confident that spiritually he has passed from death unto life where there is
peace and joy. Physically, there will continue to be troubles, pain, suffering
and death. These physical realities of life are not the measurement of being in
the Kingdom. Being in the Kingdom involves our spiritual relationship with God.
That spiritual relationship is what will determine how we handle the troubles,
pain, suffering and death of this physical life. Christ was the embodiment of
the Kingdom. Yet Christ, while in the flesh, experienced trouble, pain,
suffering and physical death. It was Christ’s spiritual relationship with God
that enabled Him to deal with all of this and rise above the physical.
The Christians of the first century were
in the process of entering the Kingdom. Paul told the Colossian Christians that
they were being ushered into the Kingdom. Yet these Colossians continued to
experience the persecutions and sufferings associated with this physical life.
The Kingdom is of the spirit, not of the flesh. The Kingdom has to do with how
we handle the difficulties of this physical life. It is not defined by the
absence of such difficulties.
Christ plainly told Pilate that His Kingdom
was not of this world (John 18:36). The Greek word kosmos
is used for world. This word pertains to the physical realm. Kosmos means the
world as created, ordered and arranged (See appendix 129 of the Companion
Bible). Christ plainly said His Kingdom was not of this physical realm, this
world as created, ordered and arranged.
Christians want to define the Kingdom in
a physical context. It can’t be defined that way. God is growing a spiritual
Kingdom of individuals who are willing to submit to his will. This involves two
things. First, repentance, which is a willingness to change
and pursue righteous behavior. Second, there must be acceptance of and
reliance on the sacrifice of Christ to atone for unrighteous behavior, which is
sin. It is these two dynamics that constitute being born into the everlasting
Kingdom.
Since the Kingdom is a present spiritual
reality for the Christian, the Christian can have a very positive impact on the
physical world we live in. By living in a manner reflective of the law of the
Kingdom, Christians can make the world a better place to live out our physical
lives. In this respect, it is not so much a matter of our being in the Kingdom
as it is a matter of the Kingdom being in us. It therefore should be the goal
of Christians to be proactive in sharing the message of the Kingdom. In so
doing, God’s Kingdom will continue to expand as increasing numbers of
individuals are born into the Kingdom and pass from death unto life.
For an indebt examination of what the Kingdom is and how one enters it, I refer you to my essay entitled, What Is The Kingdom of God. To continue with this series on the return of Christ, go to Part 9.