Worship: Ritual
or Relationship?
![]()
"And
He said to him, 'YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH
ALL YOUR SOUL, AND WITH ALL YOUR MIND. This is the
great and foremost commandment. The second is like it, 'YOU SHALL LOVE YOUR
NEIGHBOR AS YOURSELF.' On these two commandments depend
the whole Law and the Prophets." (Matthew 22:37-40)
"This
is pure and undefiled religion in the sight of our God and Father, to visit
orphans and widows in their distress, and to keep oneself unstained by the
world." (James 1:27)
"I
urge you therefore, brethren, by the mercies of God, to present your bodies a
living and holy sacrifice, acceptable to God, which is your spiritual service
of worship." (Romans 12:1)
Several
times in past issues, I have mentioned the difficulties which
have been created in the community of believers by emphasizing form over
substance. This month, I want to devote time and space to exploring that
subject more fully.
At the
outset, let me affirm that I have no quarrel with believers wanting to assemble
to praise God and fellowship with one another. What does concern me is that, in
our time, Christian worship is popularly defined by
what goes on when we are so assembled.
The
privatization of Christianity, in this country in particular, is an indictment
of the flaccid faith of believers. We have placed so much emphasis on assembly
that for practical purposes we have mostly neglected the living out of our
faith in every day life.
Christ
reduced the law to two overarching concepts: 1) have a right relationship with
God, and 2) have right relationships with others. God entered the Mosaic
Covenant with the Jews and laid out point by point how they were to conduct
their affairs. It was a fairly complete set of
instructions but it didn’t discuss all the possible permutations which might
arise. Christ focuses on the principles which were
foundational to the specifics that God gave
They
were a type which looked forward to its fulfillment in
Christ as He ushered the
"And
they were continually devoting themselves to the apostles' teaching and to
fellowship, to the breaking of bread and to prayer. And
everyone kept feeling a sense of awe; and many wonders and signs were taking
place through the apostles. And all those who had
believed were together, and had all things in common; and they began selling
their property and possessions, and were sharing them with all, as anyone might
have need. And day by day continuing with one mind in
the temple, and breaking bread from house to house, they were taking their
meals together with gladness and sincerity of heart, praising God, and having
favor with all the people. And the Lord was adding to their number day by day
those who were being saved." (Acts 2:42-47)
How
did we get from this type of relationship to what what
we experience today as "church"? To be sure, they
lived in special times under special circumstances that shaped how
relationships were lived out, but the critical point
is that they had relationship.
Except
for rare situations, most Christians living in this country today have nothing
that approaches this type of commitment to God or one another. Even Christians
who have enjoyed close relationships with others for decades rarely involve
themselves significantly in one another’s lives. The rare exceptions are
glorious to observe.
Somehow,
we have forgotten that we are commanded to love. That
should tell us something about the nature of love. It is not mushy, gushy,
feel-good sentiment. It is a sense of profound caring about others. Such love
is impossible if God’s love does not reside within us. It is His love which never fails.
So, while we are commanded to love, it is God
who works within us to fulfill the command – if we don’t try to substitute a
counterfeit love for His gift.
All too
often, we excuse ourselves from the personal ministry to which God has called
us. It is easier and a lot more convenient to pay others to do what God
requires of us. The problem is compounded in that we
think we have done our duty when we drop an offering in the plate.
God
demands so much more. In fact, He wants everything! He doesn’t
see our lives as compartments which are "ours" and "His"
like we sometimes do. Every aspect of life is a matter of relationship with Him
and service to Him. How well do we do at capturing those opportunities for His
glory? The condition of our society is the best indicator we have. You be the
judge.
The
above passage from James is the only place in the scripture that defines
"true religion." It is no small matter that it addresses relationship
to others (the weak and helpless), but it goes further. We are to keep
ourselves "unspotted" by the world. Let’s
follow that a bit, because it has a relationship aspect.
The
word in the Greek is the antonym of spilos which means defiled or stained. It is
this root James uses later in 3:6 when he writes of the tongue defiling
the whole body. If you want to diagnose what destroys more relationships
than anything else, stick out your tongue and say
"Ah"!
The way
we treat the relationships we have largely determines the type of relationships
we will have in the future. We are either on the path
to better ones, or our actions broadcast to others that relationships with us
are risky.
If we don’t like the relationships we have, we make the painful
observation that they are the product of past conduct. It does us no good to
blame other parties for their part in our poor relationships. We need to give
our attention to our own failure to heed the two greatest commandments.
Christ
certainly teaches that we are to confront one another when there are problems,
but He also makes it clear that we must first confront our own "mote"
(Mat. 5:23; 7:3-5). In other words, the first and great commandment must be kept before it is possible to keep the second.
That is
why John warns that those who don’t love each other
demonstrate that they do not love God (1 John
It is
much more comfortable to substitute institutional rituals for right relationships.
So, it is not surprising that we tend to follow that
course of action.
We
convince ourselves that God isn’t really serious about
this relationship business, but know He’s dead serious about our showing up on
Sunday or whenever the doors are open. He’s serious
about the "thou shalts" and "thou shalt nots" but He doesn’t
intend for us to get too serious about all this relationship business. Does He?
I’m not advocating the neglect of proper
behavior here (i.e. "keeping the commandments") but I am encouraging
us to look beyond them, because that is precisely what Christ did.
It is
not enough that we do not steal from neighbor. We are to love him and seek his
best. We are not intended to seclude ourselves in
stained glass mausoleums and tell the world, "We’re here when you’re ready
to see it our way." We are to engage the world meaningfully.
The
truth is, even in Christian fellowships, we rarely engage one another in
meaningful ways. It is easy to settle into a comfortable relationship with a
small circle of close friends. But, unless that is an
open circle that actively encourages the involvement of others, it will die. It
may continue to exist but it will be comatose and on life support.
It
always saddens me to see this. People who have been friends for years gradually
come to the place where, though they enjoy one another’s company, they rarely
involve themselves in one another’s lives. They won’t
call on them for help until the need becomes desperate, and they may not call
even then. They no longer keep up with each other. Then, one day comes a phone
call or announcement in the bulletin informing them of the other’s difficulties
or death. It is almost as if they have been marking time in their relationship,
just waiting for the final, "Halt!"
Healthy
Christian relationships attract other Christians and outsiders. All too often,
we see others we would like to know better, but we never approach them. The
reasons are varied but they usually center around fear
of rejection. So, we settle for a handshake, or
perhaps a hug, a smile and a few non-committal words of greeting.
We go
through the motions but we remain hungry for the substance of worship:
relationship. My background in the behavioral sciences tends to make me a
people watcher and an investigator of social behavior. What you are reading
here is based on decades of observation.
While
there have been wonderful exceptions in my own life, most Christians I’ve met just plain don’t want to be bothered with Christian
relationships. They live their lives with pigeon-holed
efficiency and there just isn’t room for the lack of predictability that real
relationships bring. They know that real relationships place demands on them
and those demands have a way of coming at inconvenient times.
The
problem comes when they realize their needs could be
ministered to by deep relationships with others and they are bankrupt.
They are at a loss to call on those whom they have so neglected and so they
deny themselves the comfort and aid God made available through relationship.
How sad that is.
Coming
together to celebrate our life in Christ, to honor God with praise,
thanksgiving and adoration, and to edify one another can be a time of rich
blessing. But if it is just icing on a cardboard cake,
it is an offense to God.
Though
The Living Bible is a paraphrase and has significant problems, I really like
the way it expresses some things. 1 Peter 3:8 is one of those verses, "And
now this word to all of you: You should be like one big happy family, full of
sympathy toward each other, loving one another with tender hearts and humble
minds."
The
recipients of that instruction were living in the trying "last days"
and suffering a "fiery ordeal." I pray we can learn to enjoy that
kind of relationship without similar persecution, and
that we will cease to settle for ritual when God makes it possible for us to
enjoy rich relationships.
© Copyright 2003 - Jim Wade